THRSDY

Today is Incwala Day in Eswatini (formerly Swaziland). The date is based on ancestral astrology. The Eswatini National Trust Commission gives the date as the fourth day after the full moon nearest the longest day, December 21st. This unique date rule means the festival can take place in December or January.

Incwala is Eswatini’s most important cultural event and celebrates the start of the harvest season. In the run-up to the festival, men journey to the coast of Mozambique to gather water.

It is only after the king eats the first fruit that the people can partake of the harvest. This is why the festival is sometimes called the ‘First Fruits Festival’, but that event takes place on the fourth day and the festival extends over six days, full of rituals and traditions developed over many centuries:

Day 1: Fetching the Lusekwane (sickle bush)

Unmarried male youths set off from the Queen Mother’s village and march 50 kilometres to cut branches of the “lusekwane” under the light of the full moon.

Day 2: Dropping the Lusekwane

The boys place their “lusekwane” branches in the national cattle byre/kraal. The elders weave these branches in between the poles of the “inhlambelo” – the king’s private sanctuary.

Day 3

In the morning, young boys cut branches of the “black imbondvo” (red bushwillow) and these are added to the “inhlambelo”. In the afternoon, the king is receives traditional medicines in his sanctuary.

Day 4: Eating the First Fruits and Throwing the Gourd

The main day and the public holiday: all the key players perform in a spectacular pageant inside the cattle byre; the king and regiments appear in full war-dress.

Day 5: Day of Abstinence

After the spectacle, excitement and noise of the main day, today is set aside to gather breath and reflect upon the year. During the daylight hours, there is no sexual contact, touching water, wearing decorations, sitting on chairs/mats, shaking hands, scratching, singing or dancing.

Day 6: Day of the Log

The regiments march to a forest and return with firewood. The elders prepare a great fire in the center of the cattle byre. On it, certain ritual objects are burnt, signifying the end of the old year, while the key players dance and sing inside the byre. The king remains in seclusion until the next full moon, when the “lusekwane” branches are removed and burnt.